Ten pounds for the Sikkim orphanage

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• “Whatever those monks are on, I want some”

  In brief: A past president of the Buddhist Society, Rachel Green, first came only to learn meditation for panic attacks and anxiety. Seeing the…

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  There's - one of our past presidents, she is not here this evening, so she was here about two or three weeks ago, that's Rachel Green. She won't mind me telling her name, because she wrote a little book about, her spiritual story. And the part which I like, well, I got to be honest, it was about me. And it's actually really about how she became a Buddhist. She was suffering from panic disorders and anxiety attacks. Like many of you know, if you actually come and do some meditation, it really helps overcome anxiety disorders and panic attacks. Meditation is a beautiful method of overcoming that. And many people know that, many people actually are sent by their GPs to places like this to learn meditation, so they can overcome their anxiety disorders and panic attacks - and it works very well. But anyway, she came along, just to learn some meditation to overcome her anxiety disorders, and then she saw these monks, and this is the Armadale group, always seem to be peaceful and happy. She wrote in her book, that when she first saw these guys, she thought they're just acting. Just a face you put on in public, and behind the scenes, you know you're just like anybody else - you know, grumpy, arrogant, selfish. So actually, she decided to try and visit our monasteries, and "check us out", to see whether this was real, or whether we're just faking it. And of course, now I really try hard to make everybody open, so you can come and see as many times, see us y'know, when we're off-guard, not in public, and hopefully, I think you'll probably see that as you see us now, is actually as we are at all times. When she saw that, she realized, "I don't know what those monks are on, but whatever they're on, I want some of it."

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• Sheep circling a bush forever

  In brief: A monk who grew up on a farm near Mundijong once found the sheep walking in a circle around a thick clump of bushes, each following the…

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  When it comes to sheep, I always remember the little story told me by one of our monks, Vasavado [?] He grew up on a farm just outside of Mundijong, really was local boy. And he said, once, you know, he went out to check out on the sheep in the farm. And he saw the sheep, he didn’t know how they started, but they had formed a circle around a thick lump of bushes. So they could not see the other side of the bush, but they’d formed a circle and they were walking round and round and round, as sheep always do, following the one in front, and they didn’t realise that they were going round and round and round in a circle which had no end. And if he hadn’t chanced on this and pulled one of the sheep out of line, they’d still be walking around that circle [chuckles] years later.

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• Looking through the other end of the telescope

  In brief: At a seminar in the old observatory next to Parliament House in Perth, a Catholic woman honestly admits that every look through a…

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  And I do remember going to the old observatory next to Parliament House, years ago, there was a seminar and that’s where, there was a Catholic girl, I really respected her honesty, because she said with science, every time she looks through a telescope and sees incredible universe, it challenges her Catholicism, the theology which she’s supposed to believe in. They asked me what did I think of that. And I said, as a scientist, (because I did science in Cambridge), as a scientist, I always imagine looking through the other end of the telescope, not the narrow end to the fat end, but looking at the fat end to the narrow end, looking in that end and looking in to see who’s watching, that challenges my science. So what science is, is looking through this end of the telescope out there. What religion is, what it should be, what spirituality is, what Buddhism should be, looking from the other end of the telescope, looking who the hell is watching all of this, and understanding that.

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• Volunteering with the kids who taught him to be hugged

  In brief: At Cambridge, when a Christian friend starts volunteering at the local mental hospital, Ajahn Brahm feels he'd better go too. The…

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  Again, just when I was at university, I was the only Buddhist, I knew at that college. So it was very lonely. So, you had your friends and you have great philosophical arguments. There's one guy who was a very close friend, he was Christian. So we had these great discussions. It wasn't sort of antagonistic, but it was animated. And when I heard he was going to the local mental hospital to do voluntary work, I thought I'd better go along as well. I'm a Buddhist, I'm supposed to be compassionate, even though you are very busy and all this other stuff you're supposed to do at university, I went. And I enjoyed it so much that I kept going for 2 years, those Christians, they just actually dropped out. And I went for 2 years, sometimes, "what are you trying to prove?" they asked me. And I think about it, actually it went way beyond doing service, I wasn't there to do service, I was actually getting joy out of this. It gave my week meaning, just to go and hang out with Down's Syndrome kids, and that's really all I was doing. I wasn't an expert, I wasn't trying to do anything much with them, except just be with them. And to this day, I credit that with teaching me what I call like "emotional language". So if I'm a good teacher, 4 years, not just the way you speak, anyone can say words, it's just where they come from. These were kids who can't speak, in the same way, at least these kids, were institutionalised, couldn't speak the same way as I speak to you if you come to ask me a question or we just talk about whatever. They didn't have the vocabulary or the way to articulate their thoughts. But they communicated through their emotions, through their hugs, through their facial language. And my goodness, they were just so clever. I remember many times, just going there and they, they sized me up straight away, if I was in a bad mood, they'd know - what's wrong. They'd give me hug. It was the first time as a man I'd allowed another man to hug me. I was a heterosexual. I was afraid of, sort of homosexuality. That's just the way I was conditioned and they had to allow, as a male, a young male in 1969 or 70, allow another male to hug you. That was tough, you're English, stiff upper lip and all that. But it was so wonderful for me to learn just how to be loved. I got so much from those kids. I really thank them so much. So I thought I was giving when I first went there. No, I got heaps and heaps, I got enormous gratitude, what I learnt when I gave that's where you start to understand what meaning is.

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