Half of what we teach you is wrong

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• The man who wouldn't drop his hemp

  In brief: Two men go to an abandoned region to scavenge. Both bundle up hemp. Finding hemp cloth, one throws his hemp away and takes the cloth; the…

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  There's one of the old Buddhist stories—this is a story from the Digha Nikaya—where two men went out to an abandoned region where people have migrated, to see if they'd left anything of value which they could bring home for which they could make some money. As they went out to that abandoned village, one person found some old hemp, and told his friend so they made a big bundle of hemp to carry back to the village—it was worth something. And on the way, one of them noticed that there was some cloth made of hemp. He said, "This is what the hemps is for: to make cloth," so he threw away his bundle of hemp and took up the cloth. The other guy said, "No, this is already packed up. This is good enough for me." He didn't want to change. And then, later on, they found some cotton cloth. He said, "Cotton cloth is more important than my hemp cloth, so I'm going to throw out my hemp cloth and take the cotton cloth." The other guy said, "No, this hemp is good enough for me." And then they found some silk. One guy through away the cotton cloth and got some silk. The other guy—still with the pieces of hemp on his head—said, "No, this will do for me." One person was always willing to change for something better. And then after they found some silk, they found some silver. So he threw away his silk and took some silver. And eventually they found some gold, so he threw away the silver to take the gold. And when they arrived back home, one had a whole pack of gold, the other one had some hemp. And the beautiful way the Buddha told this story, he said, "The one who brought the hemp back brought no happiness to his family and got scolded by them. And the one who brought the gold back was welcomed with a lot of smiles by his family.

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• The professor's overflowing cup

  In brief: Japan's greatest philosopher, whom no one will debate, decides to debate the most famous meditation monk. Serving tea, the monk keeps…

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  is in that old story of the famous philosopher in Japan many, many years ago. He was a professor not just at one university, but of several universities. And he was so well known. He was the biggest intellectual in the country. And just for a bit of fun, but also for a bit of intellectual stimulation, he would hold these debates with all the other philosophers, but he was so sharp, he was so knowledgeable, that no person would enter into a debate with him because he would always win. And so wondering who to debate next, he thought I will debate a Buddhist monk. They are said to be wise, but they're really stupid; he thought, I'll go and debate the most famous monk in the country and see who wins So he found this monk, this meditation monk and he arranged to have a debate with this monk. And so he went to the monastery with all of his students to debate with this monk, and being in Japan, before the debate actually started. It was the task of the host, the monk, to serve tea to the guest, the professor, and as he was serving tea to the professor, he poured the tea into the cup. And when the cup was full, he carried on pouring and so the water went into the saucer, at which point the professor said to the monk, "My cup is full, you can stop now". But, the monk carried on pouring until it went over to the cup into the saucer over the saucer onto the table, at which point, the Professor thought this monk must be a bit hard of hearing or a bit blind. So, he shouted, "Monk, my cup is full! You can stop now!" At which point, the monk smiled broadly and emptied the whole teapot until it went not just over the cup into the saucer, not just over the saucer onto the table, onto the floor as well! At which point, the professor said, "You stupid monk! I've come all this way to debate with you. And you don't even know how to serve a cup of tea. What an idiot, what a fraud. I wasted my whole time." At which point that monk said, if you haven't heard this story before, it's a great story. He said, "Professor, you are just like this cup. You're so full that no one can pour, any wisdom into you." At which point, the professor went down on his knees and said, "You've won."

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• Why some are born intelligent

  In brief: From a sutta: a man asks the Buddha what karma makes people wealthy, then what makes them beautiful or ugly (Ajahn Brahm breaks off to…

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  And there they tell the story of this man who came up to the Buddha and asked him like a question on karma. He was saying, you know, I've noticed in this world, some people are just born wealthy, and they managed to maintain that wealth and increase it. Now other people are born poor, and sometimes they get wealthy, but you know, there are some people, they're poor, they work really hard, and they try very hard and they work just all hours of the night and still, it's just so hard to make ends meet. Why can't you be wealthy? While other people they seem to work much less than you, they just got the gift of making money. It must be some karma from a past life that we're born poor in this life. So he asked, What do I have to do in this life? What karma do I have to make in this life to be rich in my next life?" That's a fair enough question. so the Buddha gave him an answer. He was so happy with it. He asked the second question, he said, I've also noticed that sometimes people are very beautiful, while other people are ugly. And you may notice when I mentioned the word "ugly", I stared at the carpet. And the reason for this, the reason for this is I told this story in Singapore once. And I just, I just happened to be looking at a certain woman when I mentioned the word "ugly". Oh, my goodness, did she complain. She said, "Why did you mention the word ugly when you're looking at me?" It's even worse, if I've mentioned the word "beautiful" when I'm looking at someone, they get the wrong idea. (laughter) So anyway, he, the Buddha explained the cause for beauty and ugliness in your next life. But then the killer question, why are some people intelligent, and other people they just have such a hard time at school and university. You've been with some people, they hardly do any of the homework, they just float through school, they get the prizes, and they go to universities, they get double first. You know, for the rest of us. It's just so hard just now just getting the TEE passed. He said, "Why is it? What's the karmic reason why people are born intelligent, and other people aren't intelligent? What's the karmic cause?" And the Buddha said, and this was a beautiful answer. "The karmic reason for stupidity in your next life is not asking questions in this life."

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• 'Do you know a famous monk called Ajahn Brahm?'

  In brief: Trying to avoid pride, Ajahn Brahm sits incognito at the back of a Buddhist conference in Vietnam. A Vietnamese monk sits beside him to…

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  So I remember just this is what happens when you get go incognito. I remember being in Vietnam at a conference and I just sitting in the back and when I was sitting in the back in Vietnam at a Buddhist conference this Vietnamese monk came and sat next to me. I knew from experience what he wanted was just to practice his English cuz if those Vietnamese monk Asian monks if they know good English they have many opportunities open to them. So this monk came and sat next to me and he said now who are you? Where are you from? I said I am from Australia. Oh, welcome to Vietnam. And he said what part of Australia? I say I'm from Perth. Oh, I'm not making this up. Okay. And the next thing he said, do you know a famous monk called Ajan Brah? He said that honestly. Oh my goodness. And then I said, "Yes, I know him." And then I I shouldn't have done this. I said, "I am Ajam Brown." Ah, he was kind of shocked. Oh my goodness. What have I got myself into? But instead of getting proud or arrogant or getting afraid and this I said this to the monks whenever you give talks when prasada and any of the nuns you're not giving the talk I went up on that stage and I said the only reason why I'm opening my my mouth and saying these things because of all of the teachings which I had from my teacher, my master Ajancha and all the other great monks which I knew and all the things which I had read and learned from other highly attained monks and nuns and I thought I'm not giving the talk this evening my teachers are. So um you made a mistake there when you said Ajan Charles Ajan Brah's G I almost said it there didn't I when Ajan Brah's giving the talk this evening I never give a talk at the BWA it's all my teachers and all the people who have helped me what that does it takes away any sense of ego any sense of fear any sense of uh personally owning the contents of your talk. Sometimes I do say mistakes and if I say mistakes it's not my fault. It's my teacher. Blame him.

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